Ganesha

 

Ganesha (Gaņeśa) Ganesha God of Obstacles

 

1 Etymology and other names 2 Iconography 2.1 Common attributes 3 Worship and festivals 3.1 Ganesh Chaturthi 4 Associations 4.1 Aum 4.2 Buddhi 4.3 First chakra 4.4 Mouse as vahana 5 Family and consorts 5.1 Buddhi, Siddhi, and Riddhi 5.2 Interpretations of relationships 5.3 Motif of shaktis 6 Rise to prominence 6.1 First appearance 6.2 Possible influences 6.3 Vedic and epic literature 6.4 Puranic period

 

Vedic and epic literature

Ganesha as we know him today does not appear in the Vedas. The title "Leader of the group" (Sanskrit gaṇapati) occurs twice in the Rig Veda but in neither case does it refer to the modern Ganesha. The term appears in RV 2.23.1 as a title for Brahmanaspati, the teacher of the gods. H. H. Wilson translates the Sanskrit verse "gaṇānāṃ tvā gaṇapatiṃ havāmahe kaviṃ kavīnāmupamaśravastamam" (RV 2.23.1 [2222]) as "We invoke the Brahmaṇaspati, chief leader of the (heavenly) bands; a sage of sages". While there is no doubt that this verse refers to Brahmanaspati, the verse was later adopted for use in worship of Ganesha even to this day. In rejecting any claim that this passage is evidence of Ganesha in the Rig Veda, Ludo Rocher says that it "clearly refers to Bṛhaspati - who is the devatā of the hymn - and Bṛhaspati only." The second passage (RV 10.112.9) equally clearly refers to Indra. Wilson translates the Sanskrit verse "ni ṣu sīda gaṇapate gaṇeṣu tvāmāhurvipratamaṃ kavīnām" as "Lord of the companies (of the Maruts), sit down among the companies (of the worshippers), they call you the most sage of sages".

Ganesha does not appear in literature of the epic period, but there is a late interpolation to the epic poem Mahabharata, where it is written that the sage Vyasa (Vyāsa) asked Ganesha to serve as his scribe to transcribe the poem as he dictated it to him. Ganesha agreed, but only on the condition that Vyasa recite the poem uninterrupted, without pausing. The sage agreed to this condition, but found that to get any rest he needed to recite very complex passages in order to get Ganesha to ask for clarifications. This is the single passage in which Ganesha appears in that epic. The story is not accepted as part of the original text by the editors of the critical edition of the Mahabharata, where the twenty-line story is relegated to a footnote to an appendix. Ganesha's association with mental agility and learning is probably one reason he is shown as scribe for Vyasa's dictation of the Mahabharata in this interpolation to the text. Richard L. Brown dates the story as 8th century AD, and Winternitz concludes that it was known as early as c. 900 AD but he maintains that it had not yet been added to the Mahabharata some 150 years later. Moriz Winternitz also drew attention to the fact that a distinctive feature of Southern manuscripts of the Mahabharata is their omission of this Ganesha legend.